"Mysteries (For Pam Mordecai)" is one of the poems in my forthcoming collection, DUB WISE.
***
Already offerings of candy and toys
have been spread at our feet to appease,
but we had no part in this. So many souls
did not have to join the ancestors.
Bondye has given you the power to save
yourselves, but like those priests who pretend
they don’t know we are older than their god;
presidents who sold blood for pearls as smooth
as skulls that hang around Michelle’s neck;
poets who would not speak in their mother’s
tongue, but remained mute as mulattos
who banned the name Papa Dessalines,
nèg refuse to see the fault that runs
deep through the chains of these islands,
betrayals that not even Maman Défilé
could heal. So bury us soon, for although
the earth is young, this island has been shaking
since the saints awakened at Bois Caiman.
Put our tiny bones in the caves of Jacmel,
under the waterfalls of Cormier Plage,
erect headstones from crushed cement
and twisted rebar to rebuild the dream,
for there is one who has always stood between us
in whose presence we tremble.
PROFESSOR REX NETTLEFORD, Vice Chancellor Emeritus of the Unversity of the Wset Indies, died at 8 o'clock tonight in a Washington hospital. He was one day short of his 77th birthday
May he rest in Peace.
~John Maxwell
Albert Huie was the last survivor of the so-called Drumblair Group of artists and intellectuals that formed round Edna and Norman Manley in the late 1930s at the beginning of the national movement for Jamaican Independence and provided much of the intellectual horsepower of the movement.
Huie, who was probably the best known of the artists, achieved early renown when he represented Jamaica at the 1938 New York World's Fair winning several prizes. Albert was best known as a landscape artist and inspired dozens of imitators.
Albert was born in Falmouth, Trelawny on December 30,1920
~John Maxwell
"I realized that people like me, girls with the skin color of chocolate, whose kinky hair could not form ponytails, could also exist in literature."
What is it?
When did this “single story” begin? With whom?
Who are the writers who continue to tell this “single story”?
Why does the “single story,” continue to be told?
Who benefits from the telling of the “single story”? Who doesn’t?
How does the “single story” continue to be told? Who tells it? Why?
Do we want to hear these other stories? Why? Why not?
Do we want to hear anything else but the “single story”? Why? Why not?
What would a story that deviated from the “single story” sound like? Do other stories exist?Why? Why not? Who is telling them?
What are the implications of this “single story” on Caribbean culture(s)?
Do trade publishers (Caribbean and non-Caribbean) continue to tell this” single story”? Why?
If a writer or publisher refused to tell this single story, would she be rewarded or punished?
What are the advantages of continuing to tell the” single story”? What are the disadvantages?
Do textbook publishers and schools continue to tell this “single story”? Why?
Do we tell this story to ourselves? Why?
If the story is disadvantageous, why do we continue to tell it?