Showing posts with label DUB WISE. Show all posts
Showing posts with label DUB WISE. Show all posts

April 30, 2012

Florida Humanities Council: Geoffrey Philp


Give thanks to the Florida Humanities Council for publishing, "A Prayer for my Children," (from Dub Wise, Peepal Tree Press) which they describe as "a poem that offers spiritual sustenance for adults as well."






***



If you enjoyed this post, check out my page on Amazon. I’d also be very grateful if you’d help it spread by emailing it to a friend, or sharing it on Twitter or Facebook.


Follow Me on Pinterest


Thank you!

March 21, 2012

Why Do I Write About Mona Heights?



Once upon a time, there was a place called Mona Heights…


In her review of Dub Wise, Mary Hanna called the collection "a gift." If she meant “a gift” in the way that Lewis Hyde in The Gift: Creativity and the Artist in the Modern World defined it as an "act of gratitude," then all of my books have been gifts because they attempt to return to the source the sensory impressions that have affected my life's work.


And certainly, Mona Heights has been a source. My earliest memories of Mona Heights are of growing up with my sister, Judith, my brother, Ansel, and a house full of cousins. Down the street, my childhood friends, Paul Chin, David Griffith, and Paul Smith and always trying to keep out of trouble with our parents and extended "uncles" and "aunts": Uncle Danny and Aunty Joan Morrison, Uncle Welly Chin, Uncle Michael Witter, Uncle Michael "Jah Mick" and Aunty Ann-Marie Mowatt. The happier days of our childhood were filled with playing cricket, exploring the "open lands, of Hope Pastures, and skylarking at the annual Christmas fair.


It was an idyllic time. Even the streets had paradisiacal names: Garden Boulevard, Anthurium Drive, Daisy Avenue, and Plumbago Path,  where I grew up and which I’ve used as the setting for many of the short stories in Uncle Obadiah and the Alien.


This is not to say that there weren't problems associated with race and class. But our parents did what all parents should do--they protected us from the harsher aspects of life. They realized that Mona Heights was the beginning of a civil society in pre-independence Jamaica, and, as one of the first attempts to create an open middle class enclave in St. Andrews, Mona became a microcosm of Jamaican society with all its dreams, fears, and conflicts.


As we grew older, however, we began to become aware of the divisions, but we didn't care who was black, white, Chinese, East Indian, or browning. We belonged to a community.


We were friends and continued to be friends during the so-called communist threat of the 70's and long after the undeclared civil war broke out...



II

So why do I write about Mona Heights?



I’m a wild golden apple
that will burst with love
of you and your men,
those I never told enough
with my young poet’s eyes
crazy with the country,
generations going,
generations gone,
moi c’est gens Ste. Lucie.
C’est la moi sorti;
is there that I born.


(from Derek Walcott, Collected Poems, 1948 – 1984, Noonday Press, 1986/1993; originally from Sea Grapes, 1976)



It was there on Plumbago Path with Long Mountain to my right, Wareika to my left, and a child's delight in dirt and green things that I first had a feeling of awe, of being part of something larger than myself. It's the place in Jamaica where I first fell in love and where I discovered the work of three artists who would have a profound effect on my life: Bob Marley, Derek Walcott, and Dennis Scott.


Watching the pouis blanket the lawn while listening to the whistle of the peanut man, or waiting for our gardener, Victor, to regale us with his off-color jokes about "toning" as the Nyabinghi brethren called out, "Broom, Broomie," gave me the time to think about what Lorna Goodison, speaking about her childhood in pre-idpendence Jamaica, has called, "a very complicated, complex, rich place."


Later in the interview, Lorna also revealed, "I can be a witness. I can say, ‘In my life I saw this, and I knew this about Jamaica. If it doesn’t exist now, believe me, it used to exist, and hopefully it can exist again."

I feel the same way, Lorna. I haven't given up.

September 1, 2011

Featured Poet @ Sliver of Stone: Geoffrey Philp

Related Posts Plugin for WordPress, Blogger...
Geoffrey Philp, author of Marcus and the Amazons and Dub Wise, teaches English and creative writing at Miami Dade College. Geoffrey publishes regularly on his blog (Geoffrey Philp's Blog), and has begun an online petition for the exoneration of Marcus Garvey. 
http://www.sliverofstone.com/Geoffrey_Philp.html#Erzulie


Volume 3

Poetry: Jared Bajkowski, Sheila Black, Constance E. Boyle, Anhvu Buchanan, Alan Elyshevitz, Therese Halscheid, Denise M. Rogers, and Karen Neuberg.

Fiction: Preston Allen, The Keys to My Apartment


Nonfiction by Lori Jakiela, Tabitha Blankenbiller, and Lisbeth Davidow. Fiction by Preston Allen, James Dunlap, Barry Herzog, Tim Hunt, Olive Gale Mullet, Peter D. Goodwin, and Nick Sweet.

SPECIAL INTERVIEWS
Lynne Barrett & Louis Lowy


Check out our interview with Lynne Barrett on September 25!
Lynne Barrett is the award-winning author of  the story collections The Secret Names of Women, The Land of Go, and, most recently,  Magpies, which has just been published by Carnegie Mellon University Press Sept. 1, 2011.


Art by Steve Perrault.

Interviews with Lynne Barrett and Louis K. Lowy.

***

July 27, 2011

Marcus and the Amazons @ Keiser University


Sometimes, reading for an audience never goes quite as planned.

I had prepared my notes, PowerPoint, and bundled all my books, including Dub Wise, for my reading at Keiser University on July 13, 2011.

At first, everything went as planned. I read from the first chapter of Marcus and the Amazons and encouraged the students to download the preview at Amazon. I also introduced the students via my PowerPoint to the book trailer, Facebook page, and blog for Marcus. But then, something happened that took me off my plan. The students were keenly interested in e publishing and the process of creating Marcus and the Amazons.


The question gave me the opportunity to speak about the genesis of Marcus and the Amazons, and the challenges of being an Indie author in a digital environment.

The first challenge is the stereotype that many readers associate with Indie publishing. But as John Locke has explained, no one calls it a "vanity business" if you decide to set up an independent insurance company (as he did), but if you self-publish, it's called "vanity publishing." The other stereotype is that a self-published book is somehow lower in quality than those books coming out of the major publishing houses in New York and London. This is a stereotype that many Caribbean writers still confront, and which, sadly, is one of the legacies of colonialism: the goods and services of the "mother country"  are always superior to anything "local."

These are just a few of the issues that an Indie author must face before she has written a single word. Then, there are the doubts: Am I good enough? What will my peers think? What if it doesn't meet up to my standards of taste? But you have to push through and write.

Then, after you've written the manuscript, proofread at least ten times, and sent it off to a copyeditor (as I did), the next step is formatting. Fortunately, my son did most of that for me and my other son, Patrick Pollack, created the graphics. Uploading to Smashwords and Amazon  was the easiest part of the process.

Next, comes the marketing, which some writers find distasteful. There are many authors who would much rather write the book, turn it over to a publisher, and let the publishers worry about the rest. These authors complain that marketing takes away from their writing time. It does. This is why Indie authors rely so much on the support of their readers.


When you are an Indie writer, you are the author, editor, proofreader, PR, therapist, coach, and booking agent. And you have to do all this while sometimes holding down a full time job. As I said to the students, "To be an Indie author, you must have the discipline of a warrior and the whimsy of a fool."

With that, I thought I was done, but the students wanted more. So, I read from Cry to Me, Third Time, and Dub Wise. It wasn't enough. I ended the reading with a poem from Twelve Poems and a Story for Christmas.


It was a great experience to read and talk with the students at Keiser University, who took me out of my comfort zone with the probing questions. Give thanks to Belkis L. Cabrera, for inviting me, and to Alissa Stone and Henry Georget for their generous support of my work.






***








July 11, 2011

Book Review: Dub Wise @ sxsalon



 Dub Wise: The Rhythm Of Life by Jennifer Marshall

In his recent collection of poetry, Dub Wise, Geoffrey Philp explores themes of Caribbean identity in a postcolonial framework and the effect of these internal conflicts on communities and family relationships. The work speaks of modern-day environmental, spiritual, and political concerns, and Philp incorporates dimensions of reggae and the Rastafari movement to express stories of history, place, and the human condition.
In an interview with Caribbean Literary Salon, Philp reflects on growing up in Jamaica in the post-independence movement and how the creativity of this period inspired him as a fledgling writer:
I grew up at a time when there was widespread disillusionment with the promises of Independence and at a time of growing social unrest that saw the movement of Rastafari from the ghettos into the middle class. . . . The concept of InI that is at the heart of Rastafari and reggae has influenced my life and my art in so many ways.[1]
Having first experienced the “grumble of this subversive music” (71) flowing from his mother’s turntables as a boy, Philp’s love of rocksteady, reggae, and dub wise shaped his collection of work, each poem beginning with the germ of an idea and growing with his love of the music, inspired and shaped by its beats and political and spiritual messages of self-reliance and cultural pride.  Philp’s role in his day-to-day life as teacher and mentor resonate throughout his work and his poetry, suggesting a moral obligation to seek, and to guide others to seek, a self-assured place, a place he has certainly found as a writer.
Like Bob Marley, who preached the same tenets of self-reliance and determination, and whom Philp reveres as a fellow artist, spiritual icon, and revolutionary, Philp seeks to recreate the rhythms of life through his craft. He adopts Jamaican patois in the poems “Ode To Brother Joe” and “Mule Train: Version” to tell the story of disenfranchised Jamaicans in their own “voice.” Other poems in the collection read like lyrics from a song, as if written to the beat of a drum, embodying the very essence of “dub wise,” as Philp describes it: “the pared down essentials of drum and bass after which there is only the silence from which it emerged.”
For more, please follow this link,  Dub Wise: The Rhythm Of Life

***




June 17, 2011

Father's Day 2008

Geoffrey Philp
Geoffrey Philp is a Jamaican poet, novelist, and playwright. He is the author of the novel, Benjamin, My Son and five poetry collections: Exodus and Other Poems, hurricane center, Florida Bound, xango music, and Twelve Poems and A Story for Christmas. He has also written a book of short stories, Uncle Obadiah and the Alien; a play, Ogun's Last Stand, and a children's book, Grandpa Sydney's Anancy Stories.



Father Poem

Tonight when the moon forgives the darkness,
and peers through a curtain of leaves,

she will skitter down to the end of the block,
her laughter kissing the tops of blossoms

dozing on folded petals of bougainvilleas
whose thorns surrender to the night,

preferring to accept dew on their tips
and muse at the transparent world:

the breath of my children pressed against the pane,
waiting for the familiar grunt of my engine

turning up the driveway from the sodium dervish
of the highway and into bliss of their outstretched arms.


***
"Father Poem" is an excerpt from my next poetry collection, DUB WISE, which will be published by Peepal Tree Press in 2010.

Father's Day 2006

March 20, 2011

Dub Wise & Author Page Page Update



Reflecting the author’s signature qualities, this collection of poems displays an unabashed sense of humanity, considered political sensibility, capacity to treat domestic matters with deft lyrical power, and the constant and shaping presence of the mythos of reggae and third world spirituality. Illustrating the assurance of a poet fully in his stride, this anthology also demonstrates a sharply honed technical mastery, communicating a deepening consciousness of what it means to be in midlife. Utilizing the concepts of family, migration, home, and loss, this compilation establishes the metaphor of “Dub,” the great Jamaican musical invention that champions urbanity, the embrace of influence and history, improvisation, and above all, a commitment to the delight of the people. Expounding upon spiritual revelation and political engagement through the prism of Dub, this compendium sets a high standard within the genre of poetry.
***

Geoffrey Philp: Author page @ Amazon





January 19, 2011

Book Review: "Dub Wise: A Gift from Maker to Reader" by Mary Hanna






Geoffrey Philp is a fine poet and a friend of poets. His latest collection of poems is lauded by Olive Senior, Mervyn Morris, and Kamau Braithwaite on the back cover of the text. Olive Senior is attracted to Philp’s humour. She says:  “Without losing the joy of play or the play of the rhythms, Dub Wise celebrates the burdens and delights of love, friendships and the responsibility of being at home in the world.” Mervyn Morris admires Philp’s scope and the complexity of his heritage. Morris says:  “Epiphanies in the US and the Caribbean, sensuous love poems to his Colombian wife, poems about family, hurricanes, injustice and other challenges; poems in dialogue with myth, literature, the Bible , music – these are some of the many graceful treasures in this book.” Kamau Brathwaite remarks on Philp’s clear and accomplished voice and its “new strong sense of place…family & history.” He sees “a continuing unfolding of a ‘Jamaican Tradition’” and calls the names of all our major poets in the influences he sees in Philp’s work. It is with delight that one opens this collection and partakes of the offerings there.
           
Here is a simple, lovely poem by Philp. It is called “Rest Poem” and appears in the second section (“Dub Wise”) of the collection:

My sister drags her shadow across
the back of Miami Avenue, her head
brewed in wood smoke, fingers
knotted around the smell of money.

Rest, little sister.

Leave the money in the till, uncounted,
rumpled beds, unmade,
dust in the corners, unswept.

Rest, little sister.

Rest, your head on the cushion of my shoulder,
your arms on the pillow of my chest,
your feet in the cradle of my lap.

Rest, little sister, rest.

I have quoted this poem in full so the precious intensity of Philp’s work can be appreciated, the world of caring and loveliness he can build into a simple poem. It comes as a gift from its maker to the reader, and is symptomatic of this entire collection.

Dub Wise is made up of roughly 70 poems divided into four sections:  “Poems for the Innocent”, “Dub Wise”, “Beyond Mountain View”, and “Mysteries”. These sections address the core concerns of relationships, blessings, and epiphanies.

We hear echoes of the voices of Morris and Dawes, McNeill, Baugh, Mikey Smith and Garvey, Joan ‘Binta’ Breeze and Derek Walcott. Yet Philp has his own distinct voice, as shown in the above quoted poem.

The influence of Walcott can be seen in “Beyond Mountain View”. Here, Philp draws pictures of the landscape that lies along the Palisadoes and harbor View.  He starts with locating the poem in space:

As we descend Mountain View Avenue,
past houses that lie prone
beneath Wareika, scarred by hurricanes
and bulldozers, past walls
smeared with graffiti that still divide the city,
I roll up my window from the stench
of the sea at low tide that creeps
into storefronts and rum bars,
into the hair of sisters in floral
prints, shirts of brothers
with spliffs tucked behind their ears,
up the legs of children rolling
spokeless bicycle rims down a lane…
(“Beyond Mountain View”)

Philp writes with a love of place and purpose, his rhythms always flawlessly attuned to the subject matter of the poem. He builds humour out of unlikely subjects, as for example in “Warner Woman:  Version”, a poem dedicated to Edward Baugh and carrying something of Baugh’s tone in its measured phrases:

“Woe to you, for you have stoned and exiled
my prophets.  Woe to you, for you have defrauded
the homeless and the poor.”  Then she ripped
her dress in two, spat on the asphalt three times,
and ran like a horse without its rider,
back up to Long Mountain, up into the darkness
gathering around the tops of trees
with the smell of rain around their roots.

Philp intertwines his fresh vision with myths of other cultures with remarkable results. Here he draws on the Erzulie myth to write a beautiful paean to the Creole:

But then, the scabs became scars became scales,
her hair grew wild and untamed,
and a garden of yellows, blues, and reds sprouted
on her arms, legs, and back –
her ears and lips studded with gold –
and almost overnight she changed into something
she had always resembled in her own dreams,
in the mirror of her mother –
something beautiful and fearsome.
(“Erzulie’s Daughter”)

In the closing section called “Mysteries”, Philp retells the biblical stories of transformation in a moving sequence. “Isaac’s Sacrifice” is the story of Abraham preparing for the sacrifice of his son, but told from Isaac’s point of view. It is a loving and humorous rendition of terror:  “Isaac probably held Abraham’s trembling/hand against his cheek, and forgave, /yet he couldn’t help but think, /”What would have happened/if the old goat hadn’t had been so lost?”

Philp’s collection is a pleasure to read and remember. The master poets have praised it rightfully and respectfully.

Geoffrey Philp is the author of nine books of poetry and fiction. He teaches English and creative writing at Miami Dade College where he is the chairperson of the College Prep Department. His poems and stories have been published in prestigious journals and anthologies.

***

Hanna, Mary. "Dub Wise: A Gift from Maker to Reader." The Sunday Observer 12 December 2010: 3.

***



Enhanced by Zemanta

January 17, 2011

Best American Poetry: "A Poem for the Innocents" by Geoffrey Philp



It started in March 2003 with a discovery about my twelve year old son. The upcoming war in Iraq terrified him. And I as his father, his protector, couldn’t do or say anything to console him.

The days leading up to Operation Iraqi Freedom, were stressful for my family, especially since my wife’s sister, Batsheva, who had converted to Judaism, was now living in Gan Yavne, Israel. A feeling of helplessness pervaded our home. There was nothing we could do.

Whenever my family and I face insurmountable problems over which we have no control, we do one of three things: work in our garden, write a poem, or fish in a nearby canal.

Fishing was now out of the question. My son, Andrew, had grown to dislike the way the worms squirmed on the hook. We turned to gardening.

I got out a machete that my friend, Jeffrey Knapp, had given me. It was a leftover from an exhibition that he had put together by using machetes from farm workers in Belle Glade. Utilitarian that I am, I put the machete to use for its intended purpose.

As we pulled out the weeds, Andrew mentioned that he was worried about his aunt because long distance calls from Israel were coming in daily and everyone in the family feared the worst. I tried to reassure him, but I could see that he didn’t believe me.

It wasn’t until I found the machete under my son’s bed that everything began to fall into place. That night as I tucked him into bed, he and I began talking. That’s when he told me about the machete under his bed. I didn’t want to look. I believed him.

Over the next few days, the stories about the war were being reported by the media, and we were transfixed by the images. Slowly, the poem began to fall into place. But I didn’t want the poem to be merely a recounting of personal trauma.  The metaphors would have to incorporate the communal experience and offer a warning about the direction that the country was now taking.

I sincerely believe John Maxwell when he said, “We are delegates of the people…We are …the sensory organs of the body politic….the body politic's immune system… heralding, detecting malignant intrusions...In the circulatory system of the body politic, we are the white corpuscles and the T-cells.”  


At the time of Operation Iraqi Freedom, I thought it was a war of choice that threatened the lives of poor brown and black kids in my neighborhood--not to speak of the innocents in Baghdad. It was a waste of human life for oil.

I wanted the poem to be an indictment of that war. I rewrote the poem until I had to walk away.

Since the initial publication of “A Poem for the Innocents,” many of these kids who grew up with my son and who I count as one of my sons have now “graduated” from playing with Buzz Lightyear to serving in the military. Whenever they get their leave, they usually spend a few days at my home hanging out, eating pizza, playing video games and watching movies. Some of these young men who’ve slept on the sofa in our living room are now suffering from PTSD—I’ve witnessed it. It didn’t leave me with a good feeling. The poem, at least, may be part of the “peace inducing process” that Pam Mordecai mentioned in her interview with Rethabile Masilo.

In his elegy for W.B. Yeats, Auden wrote:

For poetry makes nothing happen: it survives
In the valley of its making where executives
Would never want to tamper, flows on south
From ranches of isolation and the busy griefs,
Raw towns that we believe and die in; it survives,
A way of happening, a mouth.

I hope “A Poem for the Innocents” has been “a mouth.”


***


Enhanced by Zemanta

January 11, 2011

Book Review: Dub Wise @ Morphological Confetti



Geoffrey Philp has woven together everything that represents his heart and his perception of the world dealing with spirituality, existence, love, and family. Yes, acrostically, this spells “SELF.” I threw that in just to be clever, but he also explores identity in the poem,“Red.” 

For more, please follow this link: http://civileyes.blogspot.com/2010/12/geoffrey-philp-dub-wise.html

***




Enhanced by Zemanta

December 1, 2010

Notes on Dub Wise


A few weeks ago in a conversation with Malachi Smith, he made a comment about Dub Wise that has stuck with me. He said that unlike my previous collections, I have moved away from Walcott toward Brathwaite. He asked me why.  I gave him a short answer which needs expansion.

If as Malachi contends I have moved more toward Brathwaite, I think that by living in Miami, I have become much more aware of what Charles Pollard in New World Modernisms (who confirmed many of my readings of these two poets) describes as Brathwaite’s attempts  “to address the historical neglect of the Afro-Caribbean cultural connection” (34).

But I also think I have been trying to reach the state of maturity, which Walcott describes in “The Muse of History” as “the assimilation of the features of every ancestor” (1). This is why the poem, “Red,” has become important to me. For I have been trying in Dub Wise to assimilate the vision of these two ancestors, Walcott and Brathwaite.

So, if as Pollard asserts, Walcott and Brathwaite share common aesthetic principles that arise from T. S. Eliot’s writings,  when Walcott  cites Eliot’s  phrase that the “culture of a people” is the “incarnation of its religion,” then I would extend this idea by saying that the representation of a culture is best found in its music (38).

In my case, that music was reggae (the visceral music that at best moves the mind and the body in a single accord—beyond what Bob calls “just ‘Baby, baby I love you’”—fiah bun Eliot’s “dissociation of sensibility”) and the dub: the pared down essentials, drum and bass, (Lee “Scratch” Perry says they are the heart and brain of the music) of a musical representation after which there is only the silence of the Void.

Specifically, then, while acknowledging the nod to Brathwaite’s influence in privileging an Afro-Caribbean identity, Dub Wise seeks to reconcile the visions of Brathwaite and Walcott by using the following strategies:

Recovery of an Afro-Caribbean identity in the poems about reggae, Haiti, and Rastafari (Brathwaite).
Mimicry of forms (sonnet, ballad, sestina, and ghazal) and recasting them in a new mode (Walcott)

I have also included imagery from Buddhism, Rastafari, Christianity, and Voudoun—the sacred in Caribbean life—to include as many voices as I can which represent the various faith traditions in the Caribbean.

***

November 2, 2010

Interview on BBC: THE POETRY OF REGGAE - DUB WISE


The best of the world's arts, film, literature and music brought to you every day. 
Presented by Anna McNamee.



In case you missed the interview:

My interview begins @ 8 minute mark.

***



The Strand - Tuesday 2nd November 2010

SYNOPSIS

In today's programme: Mike Leigh's new film Another Year, Jamaican poet Geoffrey Philp, astronomical music with New York rock group One Ring Zero and we talk to the creator of the Muslim superheroes from The 99 comic.

THE POETRY OF REGGAE - DUB WISE

For Jamaican poet Geoffrey Philp reggae is at the heart of his work. His poems have a beat and rhythm which is his response to what he hears and feels when he listens to the music. From Miami he talked Bob Marley, Marcus Garvey and the importance of singing the songs you want to sing no matter what anyone tells you.

***

 How and When to Listen:

October 25, 2010

Hometown Love: A Poet in the Midst



“It was a book written for all who love poetry; every morning I get up at 5 a.m. and just write,” Philp said. “[Dub Wise] is about the wisdom that I’ve gained living these 50 years on earth and the essential things I’ve learned about being a father, a husband, a lover, a teacher and a poet.”


For more, please follow this link: http://www.mdc.edu/main/thereporter/archive/vol01-02/news/geoffrey_philp_a_poet_in_the_midst.asp

***

September 30, 2010

DUB WISE is Here!

Dub Wise

The poems in Dub Wise have had many beginnings. From the first time I read Uncle Time by Dennis Scott and the poem, “For the Last Time, Fire,” I was intrigued by Scott’s use of the myth of the phoenix to explore the cyclical nature of revolutions. Equally impressive was Scott’s manipulation of the many registers of Caribbean English. After reading the poem, I wanted to write a poem that contemporized myth within a Caribbean setting. But then, after re-reading the poem at least fifty times, I thought, “Forget it, Geoff. You’ll never be a poet.” And it didn’t help that while I was studying for my GCE “A” Level in literature at Jamaica College I was confronted by Scott’s genius. Every day.



Still, I persisted. The desire had already been kindled. Scott’s poem also sparked my interest in the writing of James Baldwin. But more anon.

Fast forward, thirty years (more or less) later. I’ve re-read Uncle Time at least fifty more times and I’ve become a student of myth via Carl Jung and Joseph Campbell. Then, I recognize the gift of West African mythology in the poetry of Kamau Brathwaite. The question that the Omowale asks in “The New Ships” from Masks in The Arrivants: “Whose ancestor am I?”  haunts me. Moreover, The Arrivants, leads me to appreciate West African religions in the Caribbean and the distortions that surround them. I soon realize that the lwas of these Yoruba-based religions, which have only been imagined as a source for horror (the most extreme form of Otherness), represent what Jung has dubbed the “collective consciousness.”

All of these disparate ideas, including events in my personal life, came together when I wrote “Erzulie’s Daughter”—the first poem in the Haitian trilogy of “Marassa Jumeaux” and “Limbo. The direct influence of Scott and Brathwaite guided the composition of these poems—Derek Walcott lurks in the background. There is also the indirect influence of Haitian poet/scholar, Felix Morriseau-Leroy and Cuban-American poet/babalawo, Adrian Castro, from whom I’ve have learned so much about Caribbean literature and religions.

Some Caribbean writers still argue whether a Caribbean literary tradition exists. Dub Wise posits the continuation of that tradition—a line of thought that extends across generations, which is either enriched or even if rejected, is nonetheless acknowledged by the inheritors.
***
Please follow this link to order Dub Wise from Peepal Tree Press:
http://www.peepaltreepress.com/viewcart.asp?zoneid=&classid=


Dub Wise may be ordered also be pre-ordered @ Amazon:

***
Enhanced by Zemanta