Happy Birthday, Dr. Martin Luther King, Jr.
January 15, 2007
Happy Birthday, Dr. Martin Luther King, Jr.
Happy Birthday, Dr. Martin Luther King, Jr.
January 12, 2007
In My Own Words: Olivier Stephenson
Answer: (a) no monetary incentive, (b) no incentive period. Or, (c) lack of appreciation. There are a number of variables to this answer.
http://geoffreyphilp.blogspot.com/2007/01/caribbean-and-its-cultural-arts-when.htm
http://geoffreyphilp.blogspot.com/2007/01/dear-mikey-jiggs-greetings-mikey-on.html
http://geoffreyphilp.blogspot.com/2007/01/half-thats-never-been-told-fractured.html
http://geoffreyphilp.blogspot.com/2007/01/funny-thing-happened-on-way-to.html
http://geoffreyphilp.blogspot.com/2007/01/terrible-beauty-is-born-jamaica-in.html
http://geoffreyphilp.blogspot.com/2007/01/dear-mikey-in-last-few-posts-i-have.html
January 11, 2007
Poet Malachi Smith: Live and on Film at African-American Library
Dub Poetry: The Life and Work of Malachi Smith looks at the poetry genre that started on the streets of
During the library program, Smith will present a reading/performance, followed by a question and answer session. Short readings will also be offered by Dr. Donna Weir-Soley, of
Founded in 1974, the award-winning Broward County Libraries Division, www.broward.org/library, provides essential quality of life community service as well as outstanding customer service throughout
Tags: Caribbean Jamaican writers Caribbean writers poetry poet dub poetry
January 10, 2007
Accepting Submissions: Labrish.com
Submission Guidelines
Labrish publishes literary fiction that reflects the Caribbean experience. Fiction submitted to Labrish does not have to be set in the Caribbean. However, we are not interested in fiction that simply plays with old stereotypes about the Caribbean. At this time we do not publish poetry, essays (scholarly or personal), book reviews, or any material that does not lend itself to the story format.
How to Submit
Submit your stories electronically to submit [at] labrish.com. We accept submissions year round and aim to respond to your submissions within 6 weeks.
Labrish publishes Caribbean fiction in electronic and print formats. In its electronic form, Labrish publishes one story a month on the Web site Labrish.com. Labrish also publishes anthologies of Caribbean writing, which may include fiction that first appeared online. At this time, we do not publish essays (scholarly or personal), poetry, book reviews, or any material that does not lend itself to the story format. Labrish aims to publish quality fiction-whether traditional or experimental, in standard or Caribbean English-by established and emerging writers.
Labrish is a sponsored project of Fractured Atlas, a non-profit arts service organization. Contributions in behalf of Labrish may be made payable to Fractured Atlas and are tax-deductible to the extent permitted by law. For more information go to www.fracturedatlas.org or to make a donation on our behalf go to www.fracturedatlas.org/donate/labrish.com.
Advisory/Editorial Board
Merle Collins
Sha-Shana Crichton
Renee Shea
Jacqueline Brice-Finch
Editor
Donna Hemans
***
On Friday, Olivier Stephenson, who was the first executive director and founding member of the Caribbean American Repertory Theatre in New York City and Los Angeles, California, will contribute a post, “The Caribbean and Its Cultural Arts: When Will We Begin To Recognize It?”
Tags: fiction Caribbean Caribbean writers short stories fiction
January 8, 2007
A Literary Meme to Begin the New Year
Other than breathing, eating, and making love, writing seems the most natural thing for me to do. According to The Gospel of Thomas , "Jesus said, 'If you bring forth what is within you, what you have will save you.'"I believe that. I believe each person on this earth has a natural gift that s/he is born with and s/he has come here to express that gift.
But some of us lose faith because we allow others (more in the next few weeks on this) to convince us that we will never be able to breathe, eat, or get the opportunity to make love to anyone if we follow that gift. So, we abandon our natural gifts for money and/or to gain power. This is how we hurt ourselves, our family, and our community. We succumb to fear and instead of creating a paradise, we create a wasteland.
Question two:
What is your favourite poem? You know, the one you'd have loved to have written, the one by whose standard you base all other works of art. If your life depended on answering this question, what poem would you suggest to the person holding the knife to your throat?
Question three: According to you, what is the state of poetry today? Is poetry flourishing or dying?
Writing from South Florida and the Caribbean is vibrant and healthy. Twenty years ago, it wasn’t like this and I had my doubts. But look at what The Caribbean Writer, Calabash, and the Miami Book Fair International have done and you will have a good idea of the growing number of writers and readers.
Question four: What kind of poetry (or literature) do you dislike, and would not consider buying?
I am a poet and anything that I write must be a poem.
I have written X.
*By careless I mean a writer who does not consider either the connotative or the denotative values of words or relies purely on sound or sense.
Question five: Between the styles of Come (by Makhosana Xaba) and word speaks (by Kojo Baffoe) which do you prefer? Care to tell us why? Obviously, Makhosana and Kojo aren't required to answer this question.
Question six: What was the last poetry book you bought?
Question seven: Where do you go for poetry on the web?
Question eight: Do you talk poetry (or literature) with friends and family? "Hi honey -- Hey, I read this incredible poem today.
I talk to many people about poetry, fiction, film and art. The regulars are my wife; my brother-in-law, Frank; my kids (we just saw Children of Men and we can’t stop talking about it), and my mail carrier, Eladio. Last Saturday, Eladio and I had a great conversation about Eliot’s poem, “The Hippotamus,” Derek Walcott’s, Dream on Monkey Mountain, “The Communion of the Body in Caribbean Literature." and he offered the most lucid interpretation of my short story in Twelve Poems and A Story for Christmas that I've heard or read: "Nothing frustrates a father more than a child who refuses nourishment." He did most of the talking. I just listened.
Question nine: What one piece of advice would you give to a beginning poet (or writer in general)? What would you tell them to do or not to do?
I’d tell them to read John Baker’s blog.
Question ten: What line comes to you after the following two verses (in other words, please write the third verse -- these are spontaneous lines from me and are no part of any poem I'm writing or will be writing).
When the light from the lantern
beamed and fell upon the child,
she drew the sheets over her eyes.
I hope I’m not being careless, but spontaneity only works in the first draft of any work. The rest is revision.
In the spirit of the meme, I am tagging Fragano and eemanee
December 31, 2006
December 21, 2006
Podcast of Dawad Phillip @ Miami Book Fair, 2006
Dawad Phillip reads “The Conquistador’s Letter”: http://media.libsyn.com/media/geoffreyphilp/conqiustador.mp3
Here are the pictures from the reading @ Miami Book Fair International:
http://www.flickr.com/photos/51858402@N00/sets/72157594381971284/show/
***
Tags: books writing Miami Dade College Miami Book Fair International Caribbean Caribbean writers Trinidad Trinidadian author Authors Literature books podcast poetry podcast
December 20, 2006
Happy Birthday, Nalo Hopkinson
Hopkinson is the recipient of the John W. Campbell Award for Best New Writer and the Ontario Arts Council Foundation Award for an Emerging Writer. Brown Girl in the Ring was nominated for the Philip K. Dick Award in 1998, and received the Locus Award for Best New Writer. Midnight Robber was shortlisted for the James R. Tiptree Jr. Memorial Award in 2000 and nominated for the Hugo Award for Best Novel in 2001. Skin Folk received the World Fantasy Award and the Sunburst Award for Canadian Literature of the Fantastic in 2003. The Salt Roads received the Gaylactic Spectrum Award for positive exploration of queer issues in speculative fiction for 2004, presented at the 2005 Gaylaxicon. Hopkinson is the daughter of Guyanese poet Abdur Rahman Slade Hopkinson.
Hopkinson has edited two fiction anthologies (Whispers From the Cotton Tree Root: Caribbean Fabulist Fiction and Mojo: Conjure Stories). She was the co-editor with Uppinder Mehan for the anthology So Long Been Dreaming: Postcolonial Visions of the Future, and with Geoff Ryman for Tesseracts 9.
Hopkinson defended George Elliott Clarke's novel Whylah Falls on the CBC's Canada Reads 2002. She was the curator of Six Impossible Things, an audio series of Canadian fantastical fiction on CBC Radio One.
Hopkinson has a Masters of Arts degree in Writing Popular Fiction from Seton Hill University, where she studied with science fiction writer James Morrow as her mentor and instructor. Hopkinson teaches writing at various programs around the world. She has been a writer-in-residence at Clarion East, Clarion West and Clarion South. She is one of the founding members of the Carl Brandon Society.
From: http://en.wikipedia.org/wiki/Nalo_Hopkinson
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On a personal note, Nalo is one of the many writers whose generosity and willingness to share her knowledge/experience is a beautiful thing to see in action. Nalo's work is stretching the boundaries of magical realism and science fiction. Her work is truly avant-garde because as she extends the definition of these terms, she pays homage to writers such as Octavia Butler who have made her work possible and in that respect she is a true inheritor. Nicholas Laughlin put it best when he said that Nalo is"working in a genre usually associated with white teenage men" which makes her work (given the competition) even more remarkable.
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Tags: books writing Caribbean Caribbean writers Jamaica Authors Literature science fiction magical realism
December 19, 2006
"Christmas Night": Twelve Poems and A Story for Christmas

Mary awakens from her sleep and she thinks about the sacrifices she has made to bring the child into the world. But then she sees Joseph cradling and caring for Jesus as if he were his own son and her love for Joseph deepens because she knows what he has been through and the fate from which he has saved her.
The poem ends with Mary’s growing love for Joseph and Jesus, something that she was previously unable to feel because of her pride and her preoccupation with the things she had lost. The birth of Jesus was not the only miracle in Mary’s life.
Christmas Night
When she awakened,
she saw him by the mouth of the cave
cradling her son, and in that moment,
she knew she would cherish the rest
of her life with him. For he held the child
to his chest so tenderly, as if he were
his own son, warming him by the small
flame’s heat, shielding him with his body
from the cold that eased itself
between the joints of her back
and fingers—cold that killed the last green
flowers near her home, robbing her
of her father’s beard against her cheeks,
her mother’s hands on her shoulders.
(ii)
She bowed her head and a tear
fell from her cheeks, splattered into a star
in the dust between her sandals
and the fire. He had saved her.
Saved her from the taunts
of the young men sauntering home
after temple, saved her from the snickers
of the young women winnowing wheat
in the fields, saved her from the laughter
of the old women who now shunned her—
she who had driven so many
suitors away and held on to her pride
as a sacrifice to her god who had now forsaken
her to the judgment of old, bitter men,
their calloused hands smoothing the rough
skin of stones they were ready to hurl
at her head, the way their curses rained
on her, before Joseph covered her
and one night took her away from the village.
(iii)
Joseph looked down at the strips of white
cloth that bound the child’s feet and arms,
came over to her side, brushed away
her tears, and held her trembling hands.
She believed him when he said
he knew their son was a miracle.
And for once, despite the snow
that buried the town and all her cares
under layers of ice, she believed
that everything, even love, was possible,
for it now filled her heart.
From Twelve Poems and A Story for Christmas.
***
Caribbean Christmas poems Jamaican Christmas poems Twelve Poems and A Story for Christmas Books Caribbean Caribbean writers Jamaican Christmas stories and poems Jamaican Christmas in Jamaica nativity story Christmas Nativity Xmas Caribbeanjamaican xmas
Podcast of Shara McCallum @ Miami Book Fair 2006
Shara McCallum reads “Dear History”:
http://media.libsyn.com/media/geoffreyphilp/dear_history.mp3
Here are the pictures from the reading @ Miami Book Fair International:
http://www.flickr.com/photos/51858402@N00/sets/72157594381971284/show/
***
Tags: books writing Miami Dade College Miami Book Fair International Caribbean Caribbean writers Jamaica Jamaican author Authors Literature books podcast poetry podcast
December 18, 2006
Things I Need to Know: Mikey Jiggs
Why do we allow others to define us?
Why are we still thinking as if we are on a plantation and have to wait for others to do/think for us?
What are the innovations that we as Caribbean people given to the world--those we still own?
Are Reggae and Calypso (steel pan) our only real contributions to the twentieth century?
Why are we so afraid to break the away from our colonial past?
Why aren't Caribbean people looking ahead? Why are we so insular when we should be thinking globally?
Reggae Concepts
P.O. Box 998
Owings Mills, Maryland 21117
December 17, 2006
Happy Birthday, Tony McNeill
It was a Saturday afternoon, that I remember, but I cannot remember the date (in 1977 or 1978, I think, for I already knew the man). I was sitting with Alma Mock-Yen in the UWI Radio Education Unit when Tony McNeill came in and said that he wanted to record some poems.
Now, for the previous few years Tony had written very little. After Reel from “The Life-Movie” his muse had been notable by the rarity of her visits. His verse, never as mannered as that of either of his major contemporaries – Mervyn Morris and Dennis Scott – had a strongly academic feel to it. It had power, no doubt of that, but it came from his head much more than from his heart. A poem like “Hello Ungod” could and did speak to me, and, would I think to any other young poet who was caught by the enchantment of language.
That was not the kind of thing we heard on that bright morning. What we heard was something completely unexpected. Alma, after acquiescing to Tony’s request (demand, in point of fact), sat down in the studio to ask him what he was writing about. He began reading. He read in a rhythm and with an intensity that caused Alma to withdraw from the studio and join me sitting in the control room listening to Tony as he gave us a selection of what he had been writing over the previous few months, the poems that were to form Credences at the Altar of Cloud. Listening to him release that pent-up verse was as draining as watching the NDTC perform its Kumina dance. And it came from a very similar place.
I had known Tony as a poet, and as an employee of the Institute of Jamaica, involved a year or two before in Carifesta ’76, and had thought of him (as to a degree I still do) as forming a sort of loose trinity with Mervyn and Dennis. This, though, was poetry from a different place, read or recited in a different way. This was not the mannered, educated poet. The closest analogies I have found have been in the recitations and chants of warner women seeking to bring the rest of us to repentance.
Credences came from a deep place in Tony, where the Maroon and the rural, dwelt until, finally something, and I do not know what that something was, yoked together his intellect and his roots. It stretched from Jamaica to North America and back, with the music of McCoy Tyner and John Coltrane as a soundtrack. But it was not “jazz poetry”, there was and is something fundamentally Jamaican about it. Something that has its roots in the countryside and the voices of warner women, whose echoes in the poems and in the way that Tony read/recited them causes my hairs to bristle. That afternoon, it had all the power and evoked all the fear and shock, of a divine presence come down to earth. It was frightening, amazing, and extraordinary in the fullest sense of the word.
I had read descriptions of “divine poetic madness”, and I was aware of the tradition of the poet as a sort of priest possessed by the Muse (or, at any rate, that’s what I got out of reading Robert Graves). I had never really expected to see it, and to be so completely overwhelmed by it.
I was present a year or so later at Tony’s launching of the book, at the New Arts Lecture Theatre only a few yards from where I had first heard the poem. That was an equally powerful, equally overwhelming experience. There were moments when the audience seemed to have stopped breathing as Tony chanted his verse. For some reason, the lines “Catherine/name from the north” I find particularly haunting, though I cannot think why. Just as the repetition of the name “McCoy Tyner” in another poem caught my ear and my imagination at a point where poetry begins and reason leaves off.
I wish there was more to the story that I could write. I saw him around from time to time, over the next few years, and always stopped to talk. Then, I left Jamaica on my own journey to North America and in doing so lost touch with Tony. When I learned of his death, at 54, it struck me not as the death of a middle-aged man, no matter how untimely, but as the death of a youth. Of the poet who never fully forsook his boyish wonder at the world, even as he, almost casually, shocked and surprised it. For me, Tony will always be what he was that day nearly three decades ago, young, full of energy, and with the poetry spurting out of him like an artesian fountain.
Fragano Ledgister, author of Class Alliances and the Liberal-Authoritarian State: The Roots of Post-Colonial Democracy in Jamaica, Trinidad and Tobago, and Surinam, teaches political science at Clark Atlanta University. He has also published poems in Focus 1983 and the Penguin Book of Caribbean Verse in English. The father of two sons, both in college, he lives in Atlanta, Georgia.
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Links: Tony McNeill
Tags: Caribbean Books Literature Caribbean literature Authors Jamaican author Jamaican writers Writers
December 16, 2006
Happy Birthday, Dennis Scott
Then, he disappeared.
It wasn’t until I was in fifth from that Dennis reappeared in our lives, and he was still intimidating. He taught drama and literature, and when I was in lower sixth, he talked me into playing Antonio in a production of Shakespeare’s, Twelfth Night that he was directing.
When I was in upper sixth, Dennis taught “A” level literature and he had four students: Nadi Edwards, Paul Green, Paul Brown, and me. Dennis taught us Joyce, Shakespeare, Frost and DH Lawrence, and when we finished the official curriculum in four months, Dennis invited some his friends (Rex Nettleford, Lorna Goodison, and Christopher Gonzalez) to come to Jamaica College or we visited their homes to learn about their work.
After I graduated from Jamaica College, Dennis continued to be my friend and mentor. He helped me to publish my first poem, “Eve (for E.M.)” in the Daily Gleaner. Through that experience, I learned what it meant to be ruthless in editing. Dennis helped me to cut all the unnecessary words, so that each word sparkled with its associative meanings. He also taught me how to read poetry and fiction. I learned from his insistence on metaphor as the language of poetry and how the body could be used as a vehicle. More than anything, however, Dennis taught me that Jamaica was a place to be loved and that there are many faces to love.
And once I got past my own fears, I realized that he was a warm, generous man. Dennis had a way of making everyone feel special, and whenever he spoke with me, he assumed that I understood everything he said. Little did he know that even the most casual conversation that I had with him would send me scurrying to encyclopedias for weeks and moths. Even now, I still don’t understand some of the things that he said. But I am learning, Dennis.
Give thanks.
Dennis Scott was born in Jamaica in 1939. He had a distinguished career as a poet, playwright, actor (he was Lester Tibideaux in the Cosby Show), dancer in the Jamaican National Dance Theatre, an editor of Caribbean Quarterly and teacher. His first collection, Uncle Time (1973) was one of the first to establish the absolutely serious use of nation language in lyric poetry. His other poetry collections include Dreadwalk (1982) and Strategies (1989). His plays include Terminus, Dog, Echo in the Bone, and Scott’s work is acknowledged as one of the major influences on the direction of Caribbean theatre. He died at the early age of fifty-one in 1991.
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Caribbean
Jamaican writers
Caribbean writers
short stories
poetry
poet