December 26, 2011

December 23, 2011

Joseph’s Journey (For Randi Gray Kristensen)


Joseph had grown old enough not to believe
The occupiers of the holy places in Jerusalem 
Whose lies, curled like shavings of cedar
From his blade, surrounded him on the floor, 

Sweat for the few shekels that he earned,
Taxed by Romans whose peace defiled rivers 

With blood, mountains with their standards.
Yet as far east as the roads crowded with caravans 

Could travel, spears sprouted from the sand.
The coin from Mary's uncle burned in his palm, 
And Joseph turned it once more, perhaps, for an omen
That would ease his heart from the gossip in his town. 
But when she greeted his eyes and blessed his hands,
He lowered his head and surrendered to her love.


Image: http://homileticdiakonia.blogspot.com/2008/12/christmas-mass-at-midnight.html



***

Give thanks to Randi, who has made me restart my practice of writing a poem or story for Christmas. I've collected some of the best in Twelve Poems and A Story for Christmas.





Merry Christmas!

December 21, 2011

Vote For Geoffrey Philp’s Blog @ Jamaica Blog Awards



For the second year in a row, my blog has been nominated in the Best Overseas Blog category of the Jamaica Blog Awards. Give thanks!


Since I began using Google Analytics on Monday, October 26, 2006, this site has had over 500,000 visitors from 217 locations:




The white areas represent locations where I've recorded only one visitor. Not to worry, Pinky. Tomorrow the world!


Readers have come from as far away as Tajikstan and as near as Hialeah, yet the top ten locations have remained stable:


1. United States: 141,604
2. Jamaica: 23,034
3. United Kingdom: 17,856
4. Canada: 15,880
5. Trinidad and Tobago: 11,142
6. India: 10,552
7. Philippines: 8,206
8. France: 8,042
9. China: 7,512
10. Germany: 5,132


Many of the readers are students seeking information about writers such as Mervyn Morris, Dennis Scott, Derek Walcott, Kamau Brathwaite, Vic Reid, and Olive Senior. 


Others are looking for posts about Bob Marley, Marcus Garvey, and Rastafari. And still others search for information about writing, contests, and conferences.


For 2011, the top twenty posts followed the usual pattern with a two big surprises: "Have a Marcus Christmas and New Year" with 1366 hits and "Jamaica is One Love": with 513 hits.
 
Here, then, is the roundup of my top twenty posts for 2011:



1. "Meanings of Bob Marley's Songs": 4744 hits
2. "'Epitaph' by Dennis Scott: An Appreciation": 3401 hits
3. "'Colonial Girls' School' by Olive Senior: An Appreciation": 2696 hits
4. "Little Boy Crying" by Mervyn Morris: An Appreciation": 1726 hits
5. "Have a Marcus Christmas and New Year": 1366 hits
6. "'I Shot the Sheriff': A Fable of Freedom" : 1278 hits
7. "Happy Birthday, Marcus Garvey": 1179 hits
8. "Top Ten Things Every Writer Should Know": 1170 hits
9. "What Can Bob Marley Teach Bloggers?": 938 hits
10. "About Geoffrey Philp's Blog": 921 hits
11. "In My Own Words: Andrea Elizabeth Shaw": 749 hits
12. "A Rubric for Poetry?" :730 hits
13. "Bob Marley: Making of a Legend": 722 hits
14. "Happy Birthday, VS Reid": 547 hits
15. "Jamaica is One Love": 513 hits
16. "Obama Rejects Plea for Marcus Garvey": 511 hits
17. "Polyglot Writers": 425 hits
18. "'Marrysong' by Dennis Scott": 409 hits
19. "'Mass Man' by Derek Walcott: An Appreciation": 381
20. "Broward Coronation Film Festival": 380 hits 


If you have enjoyed reading any of these posts, please follow this link to vote for my blog in the category: Best Overseas Jamaica Blog:



The voting ends on January 2, 2012, so as we say in Miami: "Vote early and Vote Often."

December 9, 2011

Have a Marcus Christmas & New Year



As the holiday season approaches, I want to give thanks to the readers of this blog on the RSS feed, web site or following on Twitter or Facebook. I also want to give thanks for those who have supported my work by buying my books and "Liking" on Amazon.  


A few of you have also sent direct PayPal donations through the Donate buttons, which I have posted at the end of popular blog posts, and for this I also give thanks.


Inshallah, I will begin some projects for the New Year, so I'm going on a blog vacation to work on the first drafts. If I receive any new information about contests or calls for papers, I'll post on Twitter: @geoffreyphilp


In the meantime, why not visit my author page @ amazon.com and buy a few books? They make great Christmas presents!


Have a great holiday and I promise that in 2012 that I'll continue posting about writers and events that you care about.


One Love,

Geoffrey


Marcus and the Amazons (Kindle)





Marcus and the Amazons (Print)


  

December 8, 2011

“Christmas Flash Mob” by Cynthia James



so they lit the third candle, the rose among the mauve,
a half-split caimito really, on the evergreen, the plum,
gradating to a fuschia, vulva-centred, fleshy white,
a moist black star buried in every quadrant whorl

but no witness to this story to fill its many gaps:
how a girl hearing voices that she pregnant
(second hand), just ups and take a journey
to a distant land to visit an old cousin by herself,
that a baby leaping in a womb confirm; they say
she end up staying with the cousin six months

and the cousin husband, old Mahal, you know Mahal,
revving car and turning corner, with lip and foot and hand;
he doubt; they light a candle on his head; strike him dumb;
and Shadrack, too, for years we live with Shadrack,
walking up and down with rope, brown gown and jesus-
sandals clanging bell, a dead ringer for the same John

so I’m telling Bev about this flash mob, livening the humdrum,
this Sunday stir up, twelve-eleven; people in their dan dan!
Everybody singing: Exultez de joie, acclamez votre roi!
led by a doe-eyed angry man playing an organ

and I say: We just practising to maim and kill tomorrow
the only way we know how. See those stalks clawing
the promised fire at the centre of the ash coal dawn?
See how right now we longing for the white stuff?
All this, One cycle, One répétition. Near Easter, we
cursing the same white stuff: White Stuff, Begone!

and my daughter ups and say: You know you! You’d better
keep your mouth shut! Your great grandmother shut her mouth
so you could born. You always jeopardizing things, opening
up your big mouth. But I tell her: No worries, this poem not
getting print no how. Is just you know how sometimes when
you’re breathing and you notice that you’re breathing, just so


you start to gasp because you cannot find your rhythm? Well
the half-split caimito’s just a figment of that Carib woman
far from home, dreaming a slice-a black cake, and a slice-a
Scrunter pork and a drink a ponche à crème! Ah! to top it off




© Cynthia James 2011



About Cynthia James

Cynthia James is a Trinidadian, living for the past 3 years in Toronto. She writes poetry and fiction and her work can be found in publications such as Callaloo, Caribbean Writer and The Oxford Book of Caribbean Verse

December 7, 2011

Marcus Garvey’s Christmas Message, 1921


Despite the attempts of many black intellectuals to link Marcus Garvey with failure, Garvey's message was never confined to a "Back to Africa movement." Anyone who has read The Philosophy and Opinions of Marcus Garvey will recognize the smear, which began with the "Garvey Must Go" movement and has been repeated most recently by Eugene Robinson in Disintegration and Charles Johnson, writers for whom I have enormous admiration and respect.

Garvey was Afrocentric and he was a product of his times. Garvey's call of "Africa for Africans" was similar to the other separatist nationalist agendas throughout Europe and the Americas. Garvey's readings of history led him to the conclusion that the white power structures would never willing relinquish power and that peoples of African descent would never secure their human and political rights without a solid economic base. To this end, he built on the foundations of Booker T. Washington with economic self-empowerment while expanding on the intellectual development that W.E. Dubois sought without the divisive idea of a "talented tenth" being the salvation of the race.

The crisis of the "Abandoned" that Robinson delineates in Disintegration is the logical conclusion of the integrationist movement of DuBois and the NAACP, which has secured the political rights of African Americans, but has failed in delivering any method of economic empowerment to the other 90% (or is that 99%?) of the populace. In other words, we have rights, but we have failed to recognize our economic power.

Garvey wanted dignity and freedom for all the "sons and daughters of Africa." It was a message of hope, which he eloquently delivered in December 1921.

Christmas Message to the Negro Peoples of the World.
December 1921

Fellow men of the Negro Race,

Greeting:— To us is born this day the Child Jesus—the Christ. The Shepherds and wise men are now wending their way toward Bethlehem, there to behold the Wonder of God. Because, there, in a manger, is to be found the Baby Christ who is to be the Redeemer of the world.

And so our thoughts go back for more than nineteen hundred years. We hear the shout "Hosanna in the Highest, blessed is He that cometh in the name of the Lord."

With all the preparation the human race has made to welcome into the world the Christ who is to redeem us, we find ourselves still in confusion, still fighting, still exploiting, still merciless in our onslaught one upon the other. But on this Christmas morn may we not all members and brothers of the great human family, forget our differences, and in one glorious chorus sing put to the world "Peace, perfect peace?".

Christ died to free Mankind.

When we come to consider the Brotherhood of Man and the Fatherhood of God, and that this Child of our own flesh, yet spirit of the Great Creator has been sent to link us nearer to our common Father, will we not admit of the reason that there should be but very little differences between us, What will we gain fighting the battle of man against man? Absolutely nothing but death; and was not this Child Jesus sent into this world to teach us the new life, the life of Love, of Charity, the Life of Mercy? What greater example do we desire than that which He gave in His own Life? He suffered, He died that others might be free. Yet even with the great object of the Cross before us, even though He died on Mount Calvary to make us free; even though He overcame death, the grave and hell to demonstrate to us the new life possible to each and everyone, we have not yet turned from the path of sin to enter into the glory of His Eternal Kingdom.

The Spirit of Christmas.


Instead of planning a career of sin on this Christmas Morn, may we not lift our thoughts to that grand and noble Father who save to us on this day His Royal Son, whom He has made our brother, and ask Him to bless each and everyone of us that our hearts may be touched with the true spirit of the first Christmas morn? That first day in the stable at Bethlehem was a beacon of a new born hope, for with the birth of the Prince of Peace there came to us an age of spiritual grace, which in its course sought to link man nearer to his God, and coming down the ages for more than nineteen hundred years, we have tried to preach Him as He appeared to us in His innocence, His Love and in His Charity.

Christ labored for thirty three years to teach us the way to glory, but in His career man, his brother sought the life that he could not give; he persecuted Him, he derided Him, he jeered Him and at last he crucified Him. But when that which was physical in the Christ died, the spiritual continued, and from earth betook its flight to heaven, there, probably, for all eternity, to look down upon the sinful, wicked world, and still to shower upon us blessings that we really need.

We shall never succeed in taking the Spirit of Christ out of the world, because in some of us, still, there is that spark of love, charity, and mercy that links us to our God. But may we not ask the Great Omnipotent, the Great Creator, our Eternal Father to send once more into the world, just at this time and oh, how we pray that it be on this Christmas morn, our brother Christ, so that He may calm the raging storm and in truth pour out His benediction upon a corrupt world, a soulless human race, and make us subjects fit for Eternal Life?

Hail! the New born King

As with the angels let us sing, "Hail the New Born King, the Prince of Peace, Hail to the Son of Righteousness, for with Thee there is life, without Thee there is death". For as thou died upon Calvary's mount to make us better, to redeem us from our sins, may we not hope for a continuance of that love even for today? and knowing Thee in Thy bountiful love for all mankind, may we not further ask that Thy Spirit lighten up our hearts and bring to us by the touch of Thy grace, the knowledge of the Everlasting Brotherhood of Man, and the Eternal Fatherhood of God?

As the angels now rejoice in heaven over this new birth, so we rejoice on earth, four hundred millions of us, who are members of this Negro race, feeling that Thou art our King, that Thou art our Savior, that thou shalt be our Emanuel. We love Thee because Thou art the Son of God. We praise, worship and adore Thee because Thou art the Prince of Peace.

The Prince of Peace Our Guide to-day.

Let others in their sin, in their wickedness seek after the infant Life that Thou gavest to all mankind. We in our simplicity shall find refuge for Thee even in the land of Egypt. Yes, the world of sinful, wicked men cried out "Crucify Him! Crucify Him! But Lord because Thou art our Master, because Thou art our Prince of peace, because Thou art our Redeemer, we shall render unto Thee all help possible, even in bearing the Cross up the heights of Calvary, for in life Thou hast been our friend; in death we know Thou shalt remember us, and now that Thou art sitting at the right hand of God, the Father, now that Thou hast conquered death, the grave and hell, surely in Thy mercy Thou shalt remember us. So today even though hundreds of years have rolled by since Thy crucifixion, we know that there is in Thine heart, there is in Thy soul a warm spot for the Sons and Daughters of Africa whose forebears bore the cross for Thee up the heights of Calvary to Thy crucifixion.

We sing and shout with the angels; we ring our joy bells; we blow our horns in praise because Thou art indeed the Jesus, the Christ, the Emanuel to us, the Son of Righteousness, the Prince of Peace.

As sons and daughters of Africa, may not four hundred millions of us the world over on this Christmas morn pray for the redemption of that Motherland which sheltered our Blessed Redeemer when the wild, wicked men of the world sought His life; in the same manner wild, wicked men seek the lives of Negroes today, and burn, lynch and kill them because they have not the strength that makes man mighty. But with the Almighty Power of God and with the guidance and mercy of our Blessed Lord we feel that one day Ethiopia shall stretch forth her hand, and whether it be at the second coming or before, we shall all sing our Hosannas, shout our praises to God for freedom, for liberty, for life.

"For Christ is born of Mary,
     And gathered all above
While mortals sleep, the angels keep
     Their watch of wondering love.
O morning stars, together
     Proclaim the holy birth,
And praises sing to God our King,
     And peace to men on earth."

From The Philosophy and Opinions of Marcus Garvey


***


Exonerate Marcus Garvey

To be delivered to President Barack Obama

December 5, 2011

Broward Coronation Film Festival



Two brand-new, must-see documentaries filmed in Jamaica recently, “The First Rasta” and “Bad Friday,” will be premiered at the Broward Coronation Film Festival’s “Tribute to the Patriarchs” on Friday, December 9, 2011. 

The double-bill at the Joseph C. Carter Park, 1450 W. Sunrise Boulevard, Fort Lauderdale, starts at 7:00 pm with “First Rasta,” a documentary that gives an authentic and comprehensive account of the little known historical origins of the Rastafari Movement. 

Produced by award-winning French music journalist Hélène Lee, First Rasta, traces the exceptional journey of Leonard Percival Howell, a Jamaican revolutionary/religious figure who has virtually disappeared from the history books. Also known as the “Gong”, Howell established a Rasta community of 4,500 members at Pinnacle in the hills of St. Catherine, Jamaica, where the Rastafari philosophy and Way of Life was formalized, along the first agro-industrial enterprise devoted to producing marijuana among other produce. 

The second documentary film on the double bill, Bad Friday: Rastafari After Coral Gardens, starts at 9:00 pm. Bad Friday chronicles the history of state violence against Rastafari in Jamaica during the infamous “Coral Gardens Incident” of Easter 1963. The “Coral Gardens Incident" was a brutal moment in the history of Jamaica just after independence from Britain, when the Jamaican police shot and killed a number of Rastafarians and rounded up, jailed and tortured hundreds more all over the island. 

Bad Friday: Rastafari After Coral Gardens is directed by Deborah A. Thomas and John L. Jackson, Jr., who both have production credits along with Rasta musician Junior “Gabu” Wedderburn, and the late Rasta activist Junior “Ista J” Manning. The documentary was shot on location in Jamaica, and the original score features modern renderings of the traditional musical forms that comprise the roots of Reggae music. 

Admission to the Broward Coronation Film Festival is $10.00 at the door and Under-12s are free. Food and refreshments will be on sale. Part proceeds from the event will be in aid of the Anthony White Scholarship Fund. 

The “Tribute to the Patriarchs” will be the climax of a month-long celebration of the 81st Anniversary of the Royal Coronation of H.I.M. Emperor Haile Selassie I and Empress Waizero Menen of Ethiopia. The Film Festival Tribute is presented by the Rootz Foundation Inc. in association with the City of Fort Lauderdale Parks & Recreation Department. 

For more information at the Broward Coronation Film Festival call Rootz Foundation at 954-981-1176 or Carter Park at 954-828-5411.

November 30, 2011

The Jamaica-born Grandmaster of Chess: Maurice Ashley

 

By Opal Palmer Adisa
 
“Chess is an intellectual discipline masking as a game,” says Maurice Ashley, who is touted as the first African-American International Chess Grandmaster in the history of the game. But Ashley is actually Jamaican, born in Kingston, where he attended Seaward Elementary School. His formative years were spent in Tower Hill, where his grandmother raised him and where he came to know himself. At the impressionable age of nine, his older brother taught him how to play chess, but Ashley remarks, “Back then, it was just a game. I liked it, but I didn’t know at that time that the game was going to be my destiny.” He later attended Wolmer’s High School for Boys before immigrating to the USA, at the age of twelve, to join his mother. 
 
Excitement about living with his mother for the first time with his two siblings was partially tempered by his new environment that belied the American dream. “Coming out of poverty in Jamaica, the mere fact that you are standing on American soil, is an advantage, but the reality was a lot of day-to-day violence --the level was worse in Brownsville, Brooklyn. There were drug-dealers and prostitutes,” Ashley recalls. However, he learned to navigate and steer clear of the numerous traps that were everywhere in his new community.
 
School gave Ashley direction, and because of the friendships he formed, his keen interest in chess grew. “I started to take it seriously in high school in Brooklyn. I thought I was smart, until I lost to a friend. Then I saw a book in the library and I started reading. I didn’t know there was a strategy to chess. My friend had also read all of these books. He had been reading and playing, and that’s when I knew knowledge is power.” So Ashley became an avid student of chess and was determined to be at the top of his game. He studied and taught himself.
 
Still, Maurice Ashley did not recognize his talent until he was a student at City College, New York. His passion and love for the game spews from his mouth as he recounts his journey. “I was so in love with chess, I was doing it all the time. It was like a force. I would beat people and I loved the feeling of beating people, and I just wanted to keep doing it. I never thought of chess as a profession.”
 
Chess became not only a profession for Ashley, but also the very foundation of his life. In 1993 when he was only 20 years-old, Maurice Ashley, as a result of coaching the National Champions from Harlem to victory, became the first ever African American Master in US History. In 1999 Ashley was honored as the first Black person in history to become an International Grandmaster.
 
Maurice Ashley’s love for chess and his international recognition, has led him to his mission: to share chess with young people around the world. The release of his book, Chess for Success: Using an Old Game to Build New Strengths in Children and Teens, serves as a cornerstone of his advocacy.


Ashley’s success begs the questions: How does a Jamaican boy from an impoverished neighborhood, without a father present, become a chess master? Is it simply destiny or are there other forces at work? Ashley contributes his success to his mother, who left him as an infant, and labored hard in the USA for ten long years so that he and his two siblings could eventually join her and be united as a family. 

And despite the vices in their immediate surroundings that could have mitigated their success, Ashley states categorically: “My mother made sure that I understood coming from Jamaica that you hold on to your opportunities. She kept us focused. You had to go to college; all of us were going to college.” And indeed Maurice Ashley and his two siblings all went to college and are at the top of their respective fields.
 
Perhaps an additional secret to his success is connected to dogged determination. In chess, Ashley found his passion, and a drive to beat his opponents, which led him to study and practice continuously. His assiduousness paid off when in 2002, he became the first African-American in history to qualify for the US Chess Championship. The crowning event came in 2003, when United States Chess Federation awarded him the title of Grandmaster of the Year. 
 
But Ashley still identifies as a Jamaican, and his bond to this island and its culture is deeply embedded in the food, especially ackee and salt-fish with roast breadfruit, and of course jerk chicken that he loves. However, his Jamaican-ness goes deeper, and he stays committed to his culture and the development of the island.
 
In an interview on October 13, 2011, I asked the following questions:
 
OPA: What do you love about Jamaica or being Jamaican? 
 
MA: The fact that we are some of the hardest working people on the planet. Give us an opportunity and we will run with it. Just try to catch us and you won’t.
 
OPA: What are you hopes for Jamaica? 
 
MA: That our people become well-educated and using initiatives like chess to bolster that effort, we can show the world the advanced skills of which we are capable. I think a polished and comprehensive educational system has to be developed in Jamaica, where we can use our talents as a means of helping bigger countries to carry out some service that they may needed. That means we have to create an extremely comprehensive educational base, so those countries do not automatically link Jamaica with tourism --that Jamaica becomes known for technology as well. I hope that Jamaica goes the way of some of those countries in Asia --finding our niche in technology. 
 
I don’t think more advanced techniques are available to the general population, like what I do with chess: deep thinking. When you start with a platform with young people, it will magnify in a few years.

OPA: Why should children learn to play chess? 
 
MA: All the skills we want our children to have, problem solving, analytical reasoning, focus and concentration, are embedded in the game itself, in the playing of the game itself, so kids have fun and learn at the same time and they don’t even know it.
 
Chess strategy doesn’t begin until you realize that there is another mind playing against you. Most people are about themselves, but the competition is about someone trying to beat you, so you have to take that into consideration. 
 
The great thing about chess is that you are punished for bad thinking; you are punished for impatience. You have to stop and plan ahead before you move, or else you are going to lose the game. Kids don’t want to lose, so if they have a good coach they begin to play and play well, and those are skills they can use in life to be successful.
 
OPA: What was the biggest challenge you had to overcome to succeed?


MA: I believe that life is a series of challenges that we are consistently overcoming. I am challenged even now in my life. I embrace challenges--that is the way you become successful by embracing the challenges of life.

With every challenge one gains experience that has to be harnessed in order to move to the next level. Ashley uses these stepping-stones, and that has helped him to navigate his life. These are the lessons that he has honed as a man, and that he wants to impart to young people. The proud father of two children, a seventeen-year-old daughter who is an "A" student and a nine-year-old son, Ashley models his practice on his children. “I started teaching my children chess when they were three years-old. I made sure they both had a foundation for chess. My daughter didn’t pursue it, but she is good. Now my son and I do chess puzzles every day.”
 
Until very recently, Ashley had stopped playing chess to be a full time, stay-at-home father, so that his wife, who had put her career on hold to allow him to travel, had the opportunity to pursue some of her dreams, including being principal of a school. But Ashley is excited to be playing chess again. Back on the chess trail, Ashley is embarking on a six-island tour to promote chess in the Caribbean for young people, and visited Jamaica from November 10-12, 2011.
 
Ashley says, “I am bringing chess technology, much of which is donated, to assist the chess efforts in these countries, to lend the voice to the idea that chess is great for kids and it should be supported.”
 
In addition to being a Grandmaster, an author, and an inventor, Maurice Ashley is also the designer of a smart phone application: “Maurice Ashley Teaches Chess,” which was launched in 2010 and has sold in more than 25 countries. Still he remains close to his cause, which is to promote chess as a viable mode of education for young people. To this end, he has traveled widely to speak to, and encourage youth in indigent neighborhoods throughout the USA, South Africa, and Central America.

 
Ironically, Maurice Ashley says he isn’t sure in what concrete ways he contributes to Jamaican society, but acknowledges that when people know that he is Jamaican it engenders a sense of pride. Reflecting more he adds, “I support chess initiatives in Jamaica, and what they are trying to do to build up chess on the island. I do what I can to support the Jamaica Chess Federation.”
 
Whenever someone does something, great or small, it reflects on his family, as well as his country. Maurice Ashley’s achievements are but more evidence of the global contributions of Jamaicans. Perhaps it is the yams as sports fanatics have been attributing to Usain Bolt’s phenomenal achievements; maybe it’s in our water, in the very air, or maybe it is in the foundation and dreams that have been instilled in us by parents and others who made endless sacrificed to keep us focused, and made us dream beyond what could even be imagined.
 
Regardless of the source of our greatness, Jamaicans such as Maurice Ashley are helping to create a more diversified and accomplished profile of who Jamaicans are and the new frontiers we are traversing. 
 
As Maurice Ashley says, “Knowing that chess is a blessing for kids helps me to keep spreading that message.” So I invite you to introduce a child in your life to chess as well as other endeavors that could guide them towards success.
 
Learn more about Maurice Ashley and all that he is doing to promote chess and keep the Jamaican flag waving high by visiting his website: www.mauriceashley.com
 
Please contact Opal Palmer Adisa at 50jamaicans@gmail.com if you have a story to share. She plans to do a profile of 50 Jamaican women and men, living in the greater Jamaica Diaspora who have had exceptional accomplishments. Also, Adisa’s novel, Painting Away Regrets, is set to release this November 2011.

Images from the Miami Book Fair International



Caribbean Lit. Luminaries (L. to R.):Heather Russell. Donna Aza Weir-Soley, 
Gordon Rohlehr, Opal Palmer Adisa, Ramabai Espinet


Wimpy Kid Creator: Jeff Kinney



Book Monster Invades Miami



For more, please follow this link: http://www.flickr.com/photos/geoffreyphilp/sets/72157628094592643/show/

November 29, 2011

Independence and After Conference @ Black Atlantic Resource Debate

Dr. Eric Williams

LC-USZ62-125505 (b&w film copy neg.) Publication may be restricted. For information see "New York World-Telegram ...,"

To mark the centenary of the birth of Dr Eric Williams and in anticipation of the 50th anniversary of independence in Trinidad and Tobago, a one-day conference INDEPENDENCE AND AFTER: DR ERIC WILLIAMS & THE MAKING OF TRINIDAD & TOBAGO was held at the Institute for the Study of the Americas on the 27 September 2011. This conference explored the shaping of Trinidadian politics and society under the Williams’ administration and the legacies of this period today. The conference was filmed and all panels are now available to view on:


For more information, please follow this link:
http://blackatlanticresource.wordpress.com/2011/11/29/independence-and-after-conference-podcasts-online/