Caribbean Fest @ Barry University: Geoffrey Philp

I've always enjoyed reading for the students at Barry University. Professor Evelyn Cartright's students always reflect her assiduous scholarship by their close readings of "My Brother's Keeper" from the Oxford Book of Caribbean Short Stories. This year, I was invited to read at Caribbean Fest, which was sponsored by the Africana Studies Program.

Dr. Evelyn Cartright and Geoffrey Philp

The event began with a welcome by Dr. Cartright and then, featured PowerPoint presentations by her students: Haiti by Reginald Jeudy and James Norman; Dominican Republic by Darien Bush and Ivana Fabian; Trinidad and Tobago by Alexandra Toro and Rolande Saint Preux; Colombia by Taylor Edwards and Joseph McGovern; Cuba by Jennifer Winchester and Jessica Tabor, Jamaica by Xioanne George, Leslie Redmond, and Crystal Huerta.

Leslie Redmond and Geoffrey Philp

After the gracious introduction by Taylor Edwards, whose analysis of "My Brother's Keeper," highlighted the themes of fatherlessness and domestic abuse in the story, I had planned to begin with a reading from my e-book, Bob Marley and Bradford's iPad, and to introduce a model for purchasing e-books at author readings.

But after listening to the students' presentations, I read a few poems livicated to the countries that were represented:


Haiti: "Dust" Geoffrey Philp's Blog: http://bit.ly/yFhI20
Dominican Republic: "Bachata" from Dub Wise (Peepal Tree Press)
Trinidad and Tobago: "A Day at the Races" from Hurricane Center (Peepal Tree Press)
Colombia: "Como se Dice Eso?" from Dub Wise (Peepal Tree Press)
Cuba: "La Rosa Blanca" from Hurricane Center (Peepal Tree Press)
Jamaica: "A Prayer for my Children" from Dub Wise (Peepal Tree Press)


The program ended with musical selections by Nia Devine and a dance performance by HICA.


Give thanks to Professor Evelyn Cartright, Leslie Redmond, and the students of Barry University who continue to support my work in so many ways.

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Thank you!

Reader Question: "My Brother's Keeper"

Hi

My name is Lynn and I'm a third year student studying literature and one of my courses is Caribbean Lit. I have an assignment on one of your short stories "My Brother's Keeper" and I was wondering if you can share what issues you were trying to address and what exactly was going through your mind. I would appreciate your help.

Thank YOU,

Lynn





Dear Lynn,

Greetings!

Lynn, I'm going to combine your question with a few I had from another student who has been studying "My Brother's Keeper" which was originally published in Uncle Obadiah and the Alien and republished in the Oxford Book of Caribbean Short Stories.

Could tell me some of the significant events in your life that I may share with the class and what means most to you about Jamaica.

In one of my earliest posts, I wrote about many of the events that shaped my life and fictions. Here is the link:
Lecture at Davidson College


I notice that you made reference to Marcus Garvey, what are your views on him?

Marcus Garvey has had a tremendous impact on Jamaican life. If Marcus Garvey had not been born, Rastafari, Bob Marley, and Reggae would not have existed. In fact, many of the Pan-African and liberation movements would not have been possible without Marcus Garvey.

Here's a post that I have written about him.
Happy Birthday, Marcus Garvey


You also mentioned how the narrator kills a mockingbird and his mother is angered by it? Is this a reference to Harper Lee's To Kill A Mockingbird or does the bird represent something else to you?

Maybe it is, but when I was writing the story, I was thinking about the mockingbird representing motherhood, spring and life and the dangerous ground that the boy was now unconsciously entering.


What were some of the things that influenced you to write this story?

Child abuse in Jamaica, the diaspora, sibling rivalry, Cain and Abel. One of the enduring tropes of the Bible and the book of Genesis is sibling rivalry that culminates in the story of Joseph and his brothers. I've also used this allusion in Benjamin, my son.


There is also a mention of the narrator's father beating his mother? Do you believe that physical abuse is a big problem in Jamaica?

Yes.


What do you think of the women's rights over there at the moment?

Despite the many political gains by women in Jamaica, I still believe that women's rights are still devalued. The irony is that many Jamaican men are brought up by women and without any father figures, but the men retain formal political/economic power.


What are the primary roles women have in society?

A. Caregivers


I am curious to know what you mean by "bangarang" in the line, "When I get back home that night though, it was bangarang."

Bangarang in Jamaican means a lot of trouble


The mother in the story emphasizes the importance of Sabbath school while the narrator claims he only goes to please her, what religion is predominantly practiced in Jamaica and what are the less known religious affiliations?

This is from the CIA Fact Book:

Religions: Protestant 62.5%
(Seventh-Day Adventist 10.8%,
Pentecostal 9.5%,
Church of God 8.3%,
Baptist 7.2%,
New Testament Church of God 6.3%,
Church of God in Jamaica 4.8%,
Church of God of Prophecy 4.3%,
Anglican 3.6%,
other Christian 7.7%),
Roman Catholic 2.6%,
Other or unspecified 14.2%,
None 20.9%, (2001 census)
https://www.cia.gov/library/publications/the-world-factbook/geos/jm.html

I find it interesting that they did not include Rastafari.


Another term I did not understand was jacket when the narrator says, "Well, everybody start to laugh because him never look anything like anybody in my family and Richard say him must be a jacket. Richard did want to change my name from Umpire to 'Three Piece Suit and Thing'.

A jacket in Jamaican is an illegitimate child. "Three Piece Suit and Thing" is a play on the word jacket.


The narrator makes a strong statement shortly after saying, "So the truth come out, but it never set me free", what underlying truth is being referred to?

It's a play on the biblical phrase (John 8:32 ) "and the truth shall set you free." The narrator is thinking short term. He speaks the truth, but it doesn't have the result he expected.


Is the story symbolic to Jamaicans attitudes toward Jamaicans who leave the island to live in the states and later return after long periods of time gone?

I wasn't thinking about it that way. I was thinking about two brothers fighting for the affection/love of a dead father.


Is there some kind of need for re-entry/approval that must be given metaphorically similar to the David's sacrifice for the watch?

David's sacrifice is to win the approval of his brother--yes, a re-entry sacrifice .

Thank you, Lynn, for this opportunity!

Blessings,
Geoffrey

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